Children of the Ummah

By: Children of the Ummah
  • Summary

  • Building the Ummah of Tomorrow Today!
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Episodes
  • Quran Study: A Discussion on Surah Al Munafiqun
    May 20 2022
    Surah Al Munafiqun is the 63rd Surah of the Holy Quran. The meaning of Al Munafiqun is the Hypocrites, which is from the root word nifaq, which means hypocrisy. Generally, we have learned that this Surah was revealed for three main reasons: There were Munafiq individuals at the time of the Prophet Muhammad (SAW) and we should know of them, Allah wanted to warn us from keeping the company of the Munafiqun, and Allah wanted to inform us to take heed that we, ourselves, could be of the Munafiqun. All three of these reasons can be related to this Surah, but to really know we have to do an in depth analysis of this Surah. We will take a look at the name of this Surah, period of revelation, origin and circumstances, and the overall meaning of this Surah and related verses elsewhere in the Noble Quran, Insha’Allah. To begin, let’s take a look at the name of this Surah a little bit more. The name of this Surah is derived from a part of the first Ayah (verse) of this Surah which says, “Idha jaa kal-munafiqun” which means “When the hypocrites come to you”. In this Ayah we know that there were hypocrites in the time of the Prophet Muhammad (SAW), and that they were openly approaching him (SAW). We also realize that being a Munafiq is not a small thing. Rather, it is such a severe disease of the heart, that Allah mentions it in the Quran Himself! The Sahaba were extremely cautious and concerned about this disease affecting them and being counted as one of the Munafiqun, especially Abu Rib'i Hanzala (RA), and even Abu Bakr Siddiq (RA) and 'Umar ibn Al Khatab (RA), as illustrated in the stories from the Seerah of the Prophet Muhammad (SAW) at the end of this study. It is important to know the period of revelation, because it will help us better understand what was happening during that time. This is a Madani Surah. There are many arguments and research among the scholars as to when the Surah was revealed. The scholars have concluded that this Surah was either revealed during the Prophet Muhammad's (SAW) return journey from his campaign against Bani al-Mustaliq or immediately after his return to Madinah. It was found that the campaign against Bani al-Mustaliq took place in Sha’ban A.H. 6, thus the time of revelation is determined quite precisely. Now that we know about the time of revelation, let us see what was happening during that time period. Before the Prophet Muhammad's (SAW) migration to Madinah, the tribes of the Aus and Khazraj (two leading tribes of Madinah), were looking to appoint someone among themselves as a leader. They had almost agreed upon the leadership of one man. This man was Abdullah bin Ubayy bin Salul, the chief of the Khazraj tribe. Muhammad bin Ishaq stated that among the people of Khazraj his authority was never contested and never had the Aus and the Khazraj agreed to one man before this. So, the agreement between the two clans of his appointment as chief was a notable event throughout Madinah. This was the condition when the voice of Islam reached Madinah in those days. The leaders and more influential people started to become Muslims. This happened before the Muslim migration from Makkah and before the Prophet Muhammad (SAW) was even invited to come to Madinah. Abbas bin Ubadah bin Nadlah Ansari wanted to delay this invitation to the Prophet (SAW) hoping that Abdullah bin Ubayy may voluntairily become Muslim and Islam would become the center point of Madinah making the transition easier and without offending the tribes or their leaders (mainly Abdullah ibn Ubayy), but the delegation that arrived in Makkah to declare their allegiance and invitation to the Prophet Muhammad (SAW) did not give any importance to the proposal of Abbas bin Ubadah. They did not want to delay the arrival of the Prophet Muhammad (SAW) and went ahead with preparing to welcome him to Madinah. When the Holy Prophet (SAW) arrived in Madinah, Islam had already gone so deeply into the hearts of the Ansar (the people of Madinah),
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    7 mins
  • #ChallengeAccepted
    Mar 24 2020
    Asalamu'alaikum, Recently, some women and girls on Instagram began a challenge where they would post a picture of themselves to their "stories". These stories had captions, that in summary, were for girls to raise each other up and accept each other, an "empowerment" exercise of sorts. They then would tag ten of their friends to also complete the challenge. Many Muslim Sisters jumped on this bandwagon, so I ended up getting tagged in some of these stories and could not help but notice a number of factors. I would like to share these thoughts, so that girls and parents can be aware (many of these points apply to brothers as well, so please hear me out), Insha'Allah. First, in the majority of the stories that I saw, the girls have some sort of filter or special affect applied to their face. Here I saw girls using filters to modify their faces to look slim, smooth, and unnaturally bright. How is that empowerment? If we don't feel beautiful in our own skin without having to modify our faces with filters and photoshop, then how is that empowering? It truly disturbed me. In fact, I found it heartbreaking. How is approval through deception and illusion ever going to fulfill us? Especially when Allah SWT made us beautiful just the way we are and that beauty can only be elevated by our chastity, piety, and our submission to His Will and Pleasure, Alhamdulillah. Yet, these Sisters were seeking the approval of each other instead of their Creator. Do we work as hard to get Allah's approval and for His pleasure? While we doll ourselves up for the public to feast their eyes on, do we remember the One Who is always watching us, aware of all we do even in private when our parents and loved ones can't see us, and knows each and every intention and motivation? When we seek approval and validation through these passing trends and what everyone else is doing, we set ourselves up for disappointment and rejection. But, you know Who will never reject us or humiliate us if we turn to Him with all that hope? Allah SWT. He will always Love us and Cherish us. He will keep His Promises. He will Praise us in the best of gatherings, He will put happiness and satisfaction in our hearts, and He will put genuine and sincere love in the hearts of the people for us as well, Alhamdulillah. Our modesty is our greatest responsibility. It is not just about dawning a hijab. It is about how we behave, how we interact with each other on and offline, and what we expose about our lives. In the age of trends, stories, and toxic feminism (movements that go against our Faith and Allah's Commands), this commitment to modesty can become difficult to swallow not just follow. I know this and this isn't about shame. It is a reminder. It is about empowering ourselves and practicing self love in the right way. All Good comes from Allah SWT and the way of His Messenger SAW. The way of Islam is true liberation and the ultimate road to respect, strength, and the right kind of love and attention. It all begins with us and what we are willing to do for it. We all know that posting pictures, showing off our beauty, clothing, and blessings is not permitted in Islam, then why is that we make excuses? Why do we try to find loopholes in the rulings to try to do it anyways? Why are we so desperate for superficial attention? Why do we want to follow the way of the non-Muslims so diligently, but find ways to get around or delay the things that Islam calls us to? When it comes to Islam, do we never have enough time? Are we always ready to snap a picture of our most mundane activities, but fail to remember or rush through our Adhkar (du'a and remembrance of Allah in our daily acts and prayers) most of the time? These are things to think about deeply, Insha'Allah. Looking at all the pictures, I just kept thinking of what the great women of Islam, such as Khadijah RA, Fatima RA, Aishah RA, and all the other Sahabiyat RA, would think if they came across this.
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    9 mins
  • Devil’s Trap (Must Watch)
    Jan 9 2020
    We all love our children, Alhamdulillah. We only want what is best for them and Shaytan (May Allah curse him) knows this. He is a very patient hunter who is so conniving that his prey is clueless to his grand scheme. He makes us believe at times that the things we do for our children, so they feel included and not lacking, are exactly what will make them healthy and well-rounded individuals. This is his delusion. He traps us in this web of deception where everything appears acceptable on the surface, but the darkness that lingers just underneath is both frightening and all consuming. “[Shaitan (Satan)] commands you only what is evil and Fahsha (sinful), and that you should say against Allah what you know not.” (The Noble Quran 2:169) It was prophesied by our Beloved Prophet Muhammad (SAW), that in the end of times the natural will become unnatural and the unnatural will become natural. You will not disagree that this is exactly what is taking place in our world right now. We live in a delusional world where it can be very difficult to face reality. “And what is the life of this world except the enjoyment of delusion.” (The Noble Quran 3:185) Please watch and pay close attention to this lecture, Insha’Allah. Don’t fall into the cursed one’s trap… “Bring your people forth from the darkness to the light, and remind them of the Days of Allah. Surely in that is a sign for every one constant in patience and gratitude.” (The Noble Qur’an 14:5) (Audio / MP3)
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    1 hr and 25 mins

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