American Civil War Religion

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

Robert E. Lee was many things - accomplished soldier, military engineer, college president, family man, agent of reconciliation, polarizing figure. He was also a person of deep Christian conviction. In this biography of the famous Civil War general, R. David Cox shows how Lee's Christian faith shaped his crucial role in some of the most pivotal events in American history.

Few events have sparked more legends and stories of the supernatural than America's Civil War. The accounts of gallantry and heroism have spread far and wide. Nancy Roberts grew up listening to her father's stories of the War Between the States, and she trekked over many battle sites with him during her childhood. After reading about General Joshua Chamberlain's supernatural experience at the Battle of Gettysburg, Roberts began to collect tales of the blue and gray and write them down.

Jonathan Wilson-Hartgrove grew up in the Bible Belt in the American South as a faithful church-going Christian. But he gradually came to realize that the gospel his Christianity proclaimed was not good news for everybody. The same Christianity that sang, "Amazing grace, how sweet the sound" also perpetuated racial injustice and white supremacy in the name of Jesus. His Christianity, he discovered, was the religion of the slaveholder. Just as Reconstruction after the Civil War worked to repair a desperately broken society, compromised Christianity requires a spiritual reconstruction.

On October 3, 1807, Thomas Jefferson was contacted by an unknown traveler urgently pleading for a private "interview" with the president, promising to disclose "a matter of momentous importance". By the next day, Jefferson held in his hands two astonishing manuscripts whose history has been lost for over two centuries. Authored by Muslims fleeing captivity in rural Kentucky, these documents delivered to the president in 1807 were penned by literate African slaves, and written entirely in Arabic.

Sincere religious reflection was a hallmark of soldiers in both armies in the Civil War, and it was generally an authentic religiosity rather than a battlefield conversion to spirituality. This is not surprising, as these characteristics had been common in the general population since the founding of the United States. Americans, despite their politics and prejudices, had always been and continued to be a strongly religious and highly moral people throughout the Antebellum Period (c. 1820-1860). Although there may have been a large number of battlefield conversions, in the average community, a person's attitude toward devotion was strongly shaped by the dominant religious beliefs of his neighbors or the local population as a whole.

For the majority of Southern Catholics, religion and politics were not a point of tension. Devout Catholics were also devoted Confederates, including nuns who served as nurses; their deep involvement in the Confederate cause as medics confirms the all-encompassing nature of Catholic involvement in the Confederacy, a fact greatly underplayed by scholars of Civil war religion and American Catholicism.

In early November 1834, an aristocratic young couple from Savannah and South Carolina sailed from New York and began a seventeen-year odyssey in West Africa. Leighton and Jane Wilson sailed along what was for them an exotic coastline, visited cities and villages, and sometimes ventured up great rivers and followed ancient paths.

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

They believed they would live forever. So begins Mira Ptacin's haunting account of the women of Camp Etna - an otherworldly community in the woods of Maine that has, since 1876, played host to generations of Spiritualists and mediums dedicated to preserving the links between the mortal realm and the afterlife. Beginning her narrative in 1848 with two sisters who claimed they could speak to the dead, Ptacin reveals how Spiritualism first blossomed into a national practice during the Civil War, yet continues - even thrives - to this very day.

Award-winning storyteller and Methodist pastor, Tom Letchworth, retells some of the most fascinating stories from the American Civil War. War Ain't No Picnic is an entertaining and easy-to-understand collection of Civil War stories. Here are some of the interesting stories Tom Letchworth discovered in his research of the American Civil War. And since he's a United Methodist minister, it's only natural that he saw the spiritual analogies.

The Dunker Church is one of the most iconic structures of the American Civil War. Surprisingly, few people know much if anything about its fascinating story or the role it played within the community of Sharpsburg and its importance during and after the Battle of Antietam. September Mourn: The Dunker Church of Antietam by Alann D. Schmidt and Terry W. Barkley rectifies this oversight in the first book-length study of its kind. On September 17, 1862, two mighty armies grappled across the rolling hills, fields, and woodlots surrounding Sharpsburg, Maryland.