Light History

In a world thrown into chaos by the rise of the Pope's authoritarian regime, Rurork stands not just as a city, but as a grim prison of despair, a testament to the regime's iron grip. Axel, a resilient and determined soul, finds himself trapped within this bastion of cruelty, where every day is a test of spirit. As Axel befriends fellow prisoners, they unearth secrets that hint at a larger resistance movement, drawing lines between those who collaborate with the regime and those who dare to oppose.

அணையா விளக்கு மேவார் ராணா கும்பாவின் பல முகங்களாய் வெளிப்படும் குணாதிசயங்களை மட்டுமின்றிப் பெண்களின் நளினம், அஞ்சா நெஞ்சம், நியாயத்தைச் சீர்தூக்கிப் பார்க்கும் தெளிவான சிந்தனை ஆகியவற்றையும் சொல்லுகிறது.

The Rev. Calvin Dill Wilson (1857-1946) was a Presbyterian minister and author. His book Black Masters, first published in 1904, explores the history of wealthy free African Americans who became slave-owners. According to Wilson’s research, there were around 6,200 Black slave-holders in the years before the Civil War who owned some 18,000 slaves. By owning their families, free colored men and women could protect them against oppressive local laws.

In three forcible disruptions, first in April 1885 and last in March-April 1886, the Knights of Labor assailed locomotive operations or stopped work on railroads which were controlled directly or influentially by Jay Gould. Though both Terence Powderly, the chief executive of the Knights, and Gould decried the strikes, they could not easily resolve their labored variance. This play is one of the Gouldium, a series of dramas on the life and times of Jay Gould. As in most of these plays there are seven scenes of dialogue and seven choral episodes.

The Rev. Calvin Dill Wilson (1857-1946) was an author and Presbyterian minister. In Black Masters of 1904, he discusses the little-known history of the free African-Americans that bought and sold slaves just like Southern white planters. Free colored men and women could own their families and in this way protect them against oppressive local laws. There was also the desire to attain a position of superiority over other blacks, an ambition to rise to the class of the masters and to be on the same level as white men.