Religion Catholicism America

Acclaimed biographer John Loughery tells the story of John Hughes, son of Ireland, friend of William Seward and James Buchanan, founder of St. John's College (now Fordham University), builder of Saint Patrick's Cathedral on Fifth Avenue, pioneer of parochial school education, and American diplomat. As archbishop of the Archdiocese of New York in the 1840 and 1850s and the most famous Roman Catholic in America, Hughes defended Catholic institutions in a time of nativist bigotry and church burnings and worked tirelessly to help Irish Catholic immigrants find acceptance.

This comprehensive survey of Catholic history in what became the United States spans nearly 500 years, from the arrival of the first Spanish missionaries to the present. Distinguished historian Leslie Tentler explores lay religious practice and the impact of clergy on Catholic life and culture as she seeks to answer the question, What did it mean to be a "good Catholic" at particular times and in particular places?

For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters—such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965—were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians.

Great Catholics were crucial to America's founding, but they were downgraded by most historians who never spoke their names. End of problem - thanks to an independent historian, Dan LeRoy, who gets right to the point.

Author Stephen Birmingham, who chronicled the rise of Jewish immigrants to extraordinary wealth and success in Our Crowd, now turns his attention to the Irish. Real Lace tells the colorful and fascinating true stories of America’s most renowned Irish-Catholic families. Scions of courageous, driven, and resilient men and women who escaped starvation during Ireland’s terrible potato famine in the mid-19th century, they battled their way out of the slums of Boston and New York, overcoming prejudice and poverty to achieve great wealth, fame, and political power.

Some Christians decry the deism of our Founding Fathers, claiming that outright anti-Christian principles lie at the heart of our Declaration of Independence and Constitution, crippling from birth our beloved republic. Here philosopher Timothy Gordon forcefully disagrees, arguing that while anti-Catholic bias kept them from admitting their reliance on Aristotle, Aquinas, and the early Jesuits, our Protestant and Enlightenment Founding Fathers secretly held Catholic views about politics and nature.

The cult image, female divine being, and folk saint Nuestra Seora de la Santa Muerte (Spanish meaning: Our woman of the holy death) is a cult image, female divine being, and folk saint in Mexican Neopaganism and folk Catholicism. Her worshippers relate her with healing, security, and safe delivery to the afterlife simply because she's a personification of death. In spite of condemnation from Catholic Church leaders and, more just recently, evangelical movements, her following has grown substantially since the start of the 21st century.

Making Catholic America offers a new interpretation of American life in the Gilded Age and Progressive Era, demonstrating the surprising success of an often-embattled religious group in securing itself a place in the national community, profoundly altering what it meant to be an American in the modern world.

Exploring the question of the executive orders titled Protecting the Nation from the lens of Scripture and the teachings and praxis of the Catholic Church, Marcelle Bartolo-Abela elucidates in this audiobook how race is the key sociopolitical ordering factor at play in the history and current state of America. Bartolo-Abela reminds listeners how an effective remedy to America’s conflict does exist in accordance with the Faith and provides recommendations for non-violent change.

On May 17th, 1968, a group of Catholic antiwar activists burst into a draft board in suburban Baltimore, stole hundreds of Selective Service records (which they called "death certificates"), and burned the documents in a fire fueled by homemade napalm. The bold actions of the ''Catonsville Nine'' quickly became international news and captured headlines throughout the summer and fall of 1968 when the activists, defended by radical attorney William Kunstler, were tried in federal court.

No other artwork in the world is comparable to the Virgin of Guadalupe. What makes this painting unique - located in the Basilica of Guadalupe, north of Mexico City - is not precisely its artistic quality, as is the case with the Mona Lisa by Leonardo or The Kiss by Gustav Klimt, nor its place in the evolution of painting.

This is a brief highly digestable history of the Catholic experience in British America, which shaped the development of the colonies and the nascent republic in the 17th and 18th centuries. Historian Robert Emmett Curran begins his account with the English reformation, which helps us to understand the Catholic exodus from England, Ireland, and Scotland that took place over the nearly two centuries that constitute the colonial period.

It is March 13, 2013. White smoke is seen coming out of the chimney of the Sistine Chapel where the College of Cardinals have gathered to pray and vote on the election of a successor to Pope Benedict XVI. They had been sequestered for two days, and five ballots had been taken. Hardly anyone had the Jesuit cardinal on their short list. After all, he was a Jesuit who was already 76 years old and from South America.

This is a very important book on Catholic - Protestant relationship in America. For many decades in America, Protestant Christians have looked down on Catholic Christians. A part of this was due to ignorance about Catholicism. A part of this was due to past historical experiences. Despite the years of being looked down upon, Catholics in America managed to win the respect of American Protestants. How did they do it? Peter Fields argues that it was through persistent and systematic Catholic opposition to abortion, pre-marital sex, and homosexuality that American Catholic Christians managed to win the respect of American Protestant Christians.

The notorious Spanish Inquisition in the 15th century, the subject of multiple documentaries, movies, and other pop culture mediums, is remembered for its oppression, barbarous torture, and religious tyranny. It was roughly around this time that a period of European exploration began.